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  • Period
    • Prehistory3000000 BCE - 5001 BCE
    • Antiquity5000 BCE - 399 CE
    • Middle Ages400 CE - 1500 CE
    • Age of Reason1500 CE - 1879 CE
    • Modern Times1880 CE - 1980 CE
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  • he
  • Login
  • Register
  • Period
    • Prehistory3000000 BCE - 5001 BCE
    • Antiquity5000 BCE - 399 CE
    • Middle Ages400 CE - 1500 CE
    • Age of Reason1500 CE - 1879 CE
    • Modern Times1880 CE - 1980 CE
  • Home
  • Contact Us
  • Subscribe
    • English subscription
  • News
  • Past Issues
  • Reviews
    • Book Reviews
  • Holidays Archive
    • Holidays Archive
    • Festivals of Tishrei
    • Hanukkah
    • Tu BiShvat
    • Purim
    • Pesach
    • Holocaust
    • Independence Day
    • Lag baOmer
    • Jerusalem Day
    • Shavuot
    • Tisha B’Av
  • en
  • he
  • -3000000
  • -2900000
  • -2800000
  • -2700000
  • -2600000
  • -2500000
  • -2400000
  • -2300000
  • -2200000
  • -2100000
  • -2000000
Prehistory
  • -1900000
  • -1800000
  • -1700000
  • -1600000
  • -1500000
  • -1400000
  • -1300000
  • -1200000
  • -1100000
  • -1000000
  • -900000
Prehistory
  • -800000
  • -700000
  • -600000
    • 500000 BCE :

      Flints Galore
  • -500000
    • 500000 BCE :

      Flints Galore
  • -400000
  • -300000
  • -200000
  • -100000
    • 60000 BCE :

      Not Just Cave Dwellers
    • 20000 BCE :

      Rhinos in Samaria
    • 7000 BCE :

      Masking Death Prehistoric City
    • 3000 BCE :

      What would you like, Egyptian or Philistine ?
    • 2000 BCE :

      4,000 Year Old Jerusalem Tomb: a Treasure Trove of Decapitated Toads
    • 1150 BCE :

      Where did the Philistines come from?
    • 1100 BCE :

      Is This Ziklag?
    • 1000 BCE :

      Babylonian Deluge
    • 800 BCE :

      Horses in the rain Ruin of Samaria!
    • 750 BCE :

      Which Isaiah? How many clerks ?
    • 650 BCE :

      Temple Off the Mount
    • 590 BCE :

      Stamped by the Mayor
    • 586 BCE :

      Signs of Destruction
    • 516 BCE :

      Who are You, Samaritans?
    • 480 BCE :

      Esther – the Persian Version
    • 460 BCE :

      Nehemiah on the Wall
    • 200 BCE :

      Forgotten Archive
    • 167 BCE :

      A Brief History of the Hasmoneans
    • 164 BCE :

      Pools and Palaces
    • 160 BCE :

      Fighting for Heart and Soul The Youngest Maccabee
    • 150 BCE :

      Telltale Tremor
    • 141 BCE :

      Cast a Giant Shadow
    • 110 BCE :

      A Dig Full of Holes
    • 100 BCE :

      אוצר ממצולות ים Anonymous Hasmonean
    • 20 BCE :

      Mystery of Caesarea’s Disappearing Port Jerusalem Potters
    • 18 BCE :

      Paving the Past
    • 0 BCE :

      Nabateans in the Bible Lords of the Desert Pilgrim City
  • 0
  • 100000
  • 200000
Prehistory
  • -5000
  • -4980
  • -4960
  • -4940
  • -4920
  • -4900
  • -4880
  • -4860
  • -4840
  • -4820
  • -4800
Antiquity
  • -4780
  • -4760
  • -4740
  • -4720
  • -4700
  • -4680
  • -4660
  • -4640
  • -4620
  • -4600
  • -4580
Antiquity
  • -4560
  • -4540
  • -4520
  • -4500
  • -4480
  • -4460
  • -4440
  • -4420
  • -4400
  • -4380
  • -4360
Antiquity
  • -4340
  • -4320
  • -4300
  • -4280
  • -4260
  • -4240
  • -4220
  • -4200
  • -4180
  • -4160
  • -4140
Antiquity
  • -4120
  • -4100
  • -4080
  • -4060
  • -4040
  • -4020
  • -4000
  • -3980
  • -3960
  • -3940
  • -3920
Antiquity
  • -3900
  • -3880
  • -3860
  • -3840
  • -3820
  • -3800
  • -3780
  • -3760
  • -3740
  • -3720
  • -3700
Antiquity
  • -3680
  • -3660
  • -3640
  • -3620
  • -3600
  • -3580
  • -3560
  • -3540
  • -3520
  • -3500
  • -3480
Antiquity
  • -3460
  • -3440
  • -3420
  • -3400
  • -3380
  • -3360
  • -3340
  • -3320
  • -3300
  • -3280
  • -3260
Antiquity
  • -3240
  • -3220
  • -3200
  • -3180
  • -3160
  • -3140
  • -3120
  • -3100
  • -3080
  • -3060
  • -3040
Antiquity
  • -3020
    • 3000 BCE :

      What would you like, Egyptian or Philistine ?
  • -3000
    • 3000 BCE :

      What would you like, Egyptian or Philistine ?
  • -2980
  • -2960
  • -2940
  • -2920
  • -2900
  • -2880
  • -2860
  • -2840
  • -2820
Antiquity
  • -2800
  • -2780
  • -2760
  • -2740
  • -2720
  • -2700
  • -2680
  • -2660
  • -2640
  • -2620
  • -2600
Antiquity
  • -2580
  • -2560
  • -2540
  • -2520
  • -2500
  • -2480
  • -2460
  • -2440
  • -2420
  • -2400
  • -2380
Antiquity
  • -2360
  • -2340
  • -2320
  • -2300
  • -2280
  • -2260
  • -2240
  • -2220
  • -2200
  • -2180
  • -2160
Antiquity
  • -2140
  • -2120
  • -2100
  • -2080
  • -2060
  • -2040
  • -2020
    • 2000 BCE :

      4,000 Year Old Jerusalem Tomb: a Treasure Trove of Decapitated Toads
  • -2000
    • 2000 BCE :

      4,000 Year Old Jerusalem Tomb: a Treasure Trove of Decapitated Toads
  • -1980
  • -1960
  • -1940
Antiquity
  • -1920
  • -1900
  • -1880
  • -1860
  • -1840
  • -1820
  • -1800
  • -1780
  • -1760
  • -1740
  • -1720
Antiquity
  • -1700
  • -1680
  • -1660
  • -1640
  • -1620
  • -1600
  • -1580
  • -1560
  • -1540
  • -1520
  • -1500
Antiquity
  • -1480
  • -1460
  • -1440
  • -1420
  • -1400
  • -1380
  • -1360
  • -1340
  • -1320
  • -1300
  • -1280
Antiquity
  • -1260
  • -1240
  • -1220
  • -1200
  • -1180
  • -1160
    • 1150 BCE :

      Where did the Philistines come from?
  • -1140
  • -1120
    • 1100 BCE :

      Is This Ziklag?
  • -1100
    • 1100 BCE :

      Is This Ziklag?
  • -1080
  • -1060
Antiquity
  • -1040
  • -1020
    • 1000 BCE :

      Babylonian Deluge
  • -1000
    • 1000 BCE :

      Babylonian Deluge
  • -980
  • -960
  • -940
  • -920
  • -900
  • -880
  • -860
  • -840
Antiquity
  • -820
    • 800 BCE :

      Horses in the rain Ruin of Samaria!
  • -800
    • 800 BCE :

      Horses in the rain Ruin of Samaria!
  • -780
  • -760
    • 750 BCE :

      Which Isaiah? How many clerks ?
  • -740
  • -720
  • -700
  • -680
  • -660
    • 650 BCE :

      Temple Off the Mount
  • -640
  • -620
Antiquity
  • -600
    • 590 BCE :

      Stamped by the Mayor
    • 586 BCE :

      Signs of Destruction
  • -580
  • -560
  • -540
  • -520
    • 516 BCE :

      Who are You, Samaritans?
  • -500
    • 480 BCE :

      Esther – the Persian Version
  • -480
    • 480 BCE :

      Esther – the Persian Version
    • 460 BCE :

      Nehemiah on the Wall
  • -460
    • 460 BCE :

      Nehemiah on the Wall
  • -440
  • -420
  • -400
Antiquity
  • -380
  • -360
  • -340
  • -320
  • -300
  • -280
  • -260
  • -240
  • -220
    • 200 BCE :

      Forgotten Archive
  • -200
    • 200 BCE :

      Forgotten Archive
  • -180
    • 167 BCE :

      A Brief History of the Hasmoneans
    • 164 BCE :

      Pools and Palaces
    • 160 BCE :

      Fighting for Heart and Soul The Youngest Maccabee
Antiquity
  • -160
    • 160 BCE :

      Fighting for Heart and Soul The Youngest Maccabee
    • 150 BCE :

      Telltale Tremor
    • 141 BCE :

      Cast a Giant Shadow
  • -140
  • -120
    • 110 BCE :

      A Dig Full of Holes
    • 100 BCE :

      אוצר ממצולות ים Anonymous Hasmonean
  • -100
    • 100 BCE :

      אוצר ממצולות ים Anonymous Hasmonean
  • -80
  • -60
  • -40
    • 20 BCE :

      Mystery of Caesarea’s Disappearing Port Jerusalem Potters
  • -20
    • 20 BCE :

      Mystery of Caesarea’s Disappearing Port Jerusalem Potters
    • 18 BCE :

      Paving the Past
    • 0 BCE :

      Nabateans in the Bible Lords of the Desert Pilgrim City
  • 0
  • 20
    • 40 CE :

      Wanton Destruction on a Calamitous Scale Golden Nostalgia
  • 40
    • 40 CE :

      Wanton Destruction on a Calamitous Scale Golden Nostalgia
    • 44 CE :

      King’s Canopy in Shilo
Antiquity
  • 60
    • 62 CE :

      The Pilgrims’ Progress
    • 66 CE :

      Don’t Call Me Joseph Dead Sea DNA
    • 67 CE :

      Romans on the Roofs of Gamla
  • 80
  • 100
  • 120
    • 130 CE :

      Backs to the Western Wall
    • 132 CE :

      Bar Kokhba in Jerusalem
  • 140
  • 160
  • 180
    • 200 CE :

      Bathing Rabbis
  • 200
    • 200 CE :

      Bathing Rabbis
  • 220
  • 240
    • 250 CE :

      Trio in Togas
  • 260
Antiquity
  • 280
    • 300 CE :

      Washed Out by the Rain
  • 300
    • 300 CE :

      Washed Out by the Rain
  • 320
  • 340
    • 350 CE :

      זה השער
  • 360
  • 380
    • 400 CE :

      Blessed Wine
  • 400
    • 400 CE :

      Blessed Wine
  • 420
  • 440
  • 460
  • 480
    • 500 CE :

      Shofar – Blasting Away Pilgrims’ Riches Playing with Water? Byzantine Cistern in Jerusalem Playground
Antiquity
  • 400
    • 400 CE :

      Blessed Wine
  • 410
  • 420
  • 430
  • 440
  • 450
  • 460
  • 470
  • 480
  • 490
    • 500 CE :

      Shofar – Blasting Away Pilgrims’ Riches Playing with Water? Byzantine Cistern in Jerusalem Playground
  • 500
    • 500 CE :

      Shofar – Blasting Away Pilgrims’ Riches Playing with Water? Byzantine Cistern in Jerusalem Playground
Middle Ages
  • 510
  • 520
  • 530
    • 539 CE :

      Georgians in Ashdod
  • 540
  • 550
  • 560
  • 570
  • 580
  • 590
  • 600
  • 610
Middle Ages
  • 620
    • 630 CE :

      The Fire of Faith
  • 630
    • 630 CE :

      The Fire of Faith
  • 640
  • 650
  • 660
  • 670
  • 680
  • 690
  • 700
  • 710
    • 717 CE :

      What’s a Jewish Menorah doing on early Islamic coins and vessels ?
  • 720
Middle Ages
  • 730
  • 740
  • 750
  • 760
  • 770
  • 780
  • 790
    • 800 CE :

      Whose Head is it Anyway? Potter’s Treasure
  • 800
    • 800 CE :

      Whose Head is it Anyway? Potter’s Treasure
  • 810
  • 820
  • 830
Middle Ages
  • 840
  • 850
  • 860
  • 870
  • 880
  • 890
  • 900
  • 910
  • 920
  • 930
  • 940
    • 950 CE :

      Cave of Revenge
Middle Ages
  • 950
    • 950 CE :

      Cave of Revenge
  • 960
  • 970
  • 980
  • 990
  • 1000
  • 1010
  • 1020
  • 1030
  • 1040
  • 1050
Middle Ages
  • 1060
  • 1070
  • 1080
  • 1090
    • 1096 CE :

      Heroes on the Walls of Haifa
    • 1099 CE :

      Heroes on the Walls of Haifa
  • 1100
  • 1110
  • 1120
  • 1130
  • 1140
  • 1150
  • 1160
Middle Ages
  • 1170
  • 1180
    • 1187 CE :

      Locking Horns at the Battle of Hattin
  • 1190
  • 1200
  • 1210
  • 1220
  • 1230
  • 1240
  • 1250
  • 1260
  • 1270
    • 1280 CE :

      Z-rated: For Forties Plus
Middle Ages
  • 1280
    • 1280 CE :

      Z-rated: For Forties Plus
    • 1286 CE :

      Mystery of the Zohar Zohar Unzipped
  • 1290
    • 1300 CE :

      Ancient Ring in the Flowerbed
  • 1300
    • 1300 CE :

      Ancient Ring in the Flowerbed
  • 1310
  • 1320
  • 1330
  • 1340
  • 1350
    • 1354 CE :

      Ready for Elijah
  • 1360
  • 1370
  • 1380
    • 1390 CE :

      Divinely Plagued
Middle Ages
  • 1390
    • 1390 CE :

      Divinely Plagued
  • 1400
  • 1410
  • 1420
  • 1430
  • 1440
  • 1450
  • 1460
  • 1470
    • 1475 CE :

      A Widow in Print
  • 1480
  • 1490
    • 1496 CE :

      Once Bitten, Twice Shy – Portuguese Jewry
Middle Ages
  • 1500
    • 1501 CE :

      Portuguese Messiah at the Stake
  • 1510
    • 1520 CE :

      Salonika’s Mystic Quartet
  • 1520
    • 1520 CE :

      Salonika’s Mystic Quartet
    • 1526 CE :

      Who Was David Ha-Reuveni?
  • 1530
    • 1533 CE :

      Kabbalists in Salonika
  • 1540
  • 1550
  • 1560
  • 1570
  • 1580
  • 1590
  • 1600
Age of Reason
  • 1610
  • 1620
    • 1630 CE :

      The Price of Dissent
  • 1630
    • 1630 CE :

      The Price of Dissent
  • 1640
  • 1650
  • 1660
    • 1667 CE :

      Was ‘The Jewish Bride’ Really Jewish? Messianic Mania
  • 1670
    • 1675 CE :

      Topsy Turvy
  • 1680
  • 1690
    • 1700 CE :

      Newton’s Fourth Law In the Service of the Czar Haman’s Pockets Trying to Belong
  • 1700
    • 1700 CE :

      Newton’s Fourth Law In the Service of the Czar Haman’s Pockets Trying to Belong
  • 1710
Age of Reason
  • 1720
  • 1730
  • 1740
  • 1750
  • 1760
  • 1770
  • 1780
    • 1790 CE :

      Groping for Truth
  • 1790
    • 1790 CE :

      Groping for Truth
  • 1800
    • 1806 CE :

      Napoleon’s Jewish Court
  • 1810
    • 1812 CE :

      Red Rose of Petra
  • 1820
    • 1827 CE :

      A Soul Divided
Age of Reason
  • 1830
    • 1832 CE :

      Blackface Minstrel Shows
    • 1840 CE :

      With Thanks from Damascus
  • 1840
    • 1840 CE :

      With Thanks from Damascus
    • 1842 CE :

      Charlotte Rothschild – First Jewish Female Artist
    • 1845 CE :

      The Angry Convert
    • 1848 CE :

      Jewish? French? Italian!
    • 1850 CE :

      Matza – More Than Just Crumbs
  • 1850
    • 1850 CE :

      Matza – More Than Just Crumbs
    • 1852 CE :

      Mum’s the Word Mum’s the Word
    • 1860 CE :

      Written Off
  • 1860
    • 1860 CE :

      Written Off
    • 1868 CE :

      Hungarian Schism
    • 1870 CE :

      A Man unto Himself The Kaiser’s Cap
  • 1870
    • 1870 CE :

      A Man unto Himself The Kaiser’s Cap
    • 1873 CE :

      Boy Wonders
    • 1875 CE :

      The Many Faces of Maurycy Gottlieb Shtreimel Variations: The History of a Hat
    • 1877 CE :

      Off the Boat
    • 1880 CE :

      Fastest Jew in the West
  • 1880
    • 1880 CE :

      Fastest Jew in the West
    • 1881 CE :

      The Jewish Girl who Set the Wild West Ablaze
    • 1882 CE :

      When Etrogim Briefly Grew on Trees
    • 1883 CE :

      Kafka – Too Short A Story
    • 1884 CE :

      The Original Zionist Congress
    • 1886 CE :

      Place in the Sun
    • 1887 CE :

      Marc Chagall – the Surrealist Jew
    • 1889 CE :

      New York – A Community in Flux
    • 1890 CE :

      PIONEER POET
  • 1890
    • 1890 CE :

      PIONEER POET
    • 1892 CE :

      When Shakespeare Spoke Yiddish
    • 1894 CE :

      Herzl’s Psychodrama Egypt’s Jewish Molière The Too Jewish Missionary
    • 1895 CE :

      Zionist with Cello
    • 1897 CE :

      The Jewish Father of French Impressionism The Congress that Founded the Jewish State The Pied Piper of Yom Kippur
    • 1900 CE :

      Healing Minds with Sigmund Freud
  • 1900
    • 1900 CE :

      Healing Minds with Sigmund Freud
    • 1906 CE :

      The Saga of a Budapest Family Sukka
    • 1908 CE :

      The Jewish American Secret Police
    • 1909 CE :

      black wedding
    • 1910 CE :

      One Hundred Good Years
  • 1910
    • 1910 CE :

      One Hundred Good Years
    • 1913 CE :

      Planting Seedlings Mark Gertler – Nothing but Art
    • 1914 CE :

      Did Jew Know? Tomorrow’s War Ticket to Riches
    • 1915 CE :

      Albert Einstein’s Quantum Leap Forgotten Jews of Bisan
    • 1916 CE :

      Amedeo Modigliani – Jewish Expressionism
    • 1917 CE :

      The Gateway The Viscount of Megiddo Return of the Spies Guard Down Long Before Balfour
    • 1918 CE :

      Luboml City Post Dying in Vain
    • 1920 CE :

      Isidor Kaufmann – Jewish Ritual Beauty My Son, the Gangster The Fourth Commandment and the Eighteenth Amendment
  • 1920
    • 1920 CE :

      Isidor Kaufmann – Jewish Ritual Beauty My Son, the Gangster The Fourth Commandment and the Eighteenth Amendment
    • 1921 CE :

      Make Art, Not War
    • 1924 CE :

      God Save the Dutch Queen It Takes a (Hasidic) Village
    • 1927 CE :

      Painter of Jerusalem Breaking the Sound Barrier No Business Like Show Business
    • 1929 CE :

      Painting Propaganda
    • 1930 CE :

      The Wedding That Wasn’t
  • 1930
    • 1930 CE :

      The Wedding That Wasn’t
    • 1933 CE :

      Haifa and Salonika – the Jewish Ports
    • 1935 CE :

      Gefilte Jazz
    • 1936 CE :

      Megilla with a Secular Twist
    • 1940 CE :

      A Beautiful Mind 9 Things You Didn’t Know About Hedy Lamarr
Age of Reason
  • 1880
    • 1880 CE :

      Fastest Jew in the West
    • 1881 CE :

      The Jewish Girl who Set the Wild West Ablaze
    • 1882 CE :

      When Etrogim Briefly Grew on Trees
    • 1883 CE :

      Kafka – Too Short A Story
    • 1884 CE :

      The Original Zionist Congress
    • 1886 CE :

      Place in the Sun
    • 1887 CE :

      Marc Chagall – the Surrealist Jew
    • 1889 CE :

      New York – A Community in Flux
    • 1890 CE :

      PIONEER POET
  • 1890
    • 1890 CE :

      PIONEER POET
    • 1892 CE :

      When Shakespeare Spoke Yiddish
    • 1894 CE :

      Herzl’s Psychodrama Egypt’s Jewish Molière The Too Jewish Missionary
    • 1895 CE :

      Zionist with Cello
    • 1897 CE :

      The Jewish Father of French Impressionism The Congress that Founded the Jewish State The Pied Piper of Yom Kippur
    • 1900 CE :

      Healing Minds with Sigmund Freud
  • 1900
    • 1900 CE :

      Healing Minds with Sigmund Freud
    • 1906 CE :

      The Saga of a Budapest Family Sukka
    • 1908 CE :

      The Jewish American Secret Police
    • 1909 CE :

      black wedding
    • 1910 CE :

      One Hundred Good Years
  • 1910
    • 1910 CE :

      One Hundred Good Years
    • 1913 CE :

      Planting Seedlings Mark Gertler – Nothing but Art
    • 1914 CE :

      Did Jew Know? Tomorrow’s War Ticket to Riches
    • 1915 CE :

      Albert Einstein’s Quantum Leap Forgotten Jews of Bisan
    • 1916 CE :

      Amedeo Modigliani – Jewish Expressionism
    • 1917 CE :

      The Gateway The Viscount of Megiddo Return of the Spies Guard Down Long Before Balfour
    • 1918 CE :

      Luboml City Post Dying in Vain
    • 1920 CE :

      Isidor Kaufmann – Jewish Ritual Beauty My Son, the Gangster The Fourth Commandment and the Eighteenth Amendment
  • 1920
    • 1920 CE :

      Isidor Kaufmann – Jewish Ritual Beauty My Son, the Gangster The Fourth Commandment and the Eighteenth Amendment
    • 1921 CE :

      Make Art, Not War
    • 1924 CE :

      God Save the Dutch Queen It Takes a (Hasidic) Village
    • 1927 CE :

      Painter of Jerusalem Breaking the Sound Barrier No Business Like Show Business
    • 1929 CE :

      Painting Propaganda
    • 1930 CE :

      The Wedding That Wasn’t
  • 1930
    • 1930 CE :

      The Wedding That Wasn’t
    • 1933 CE :

      Haifa and Salonika – the Jewish Ports
    • 1935 CE :

      Gefilte Jazz
    • 1936 CE :

      Megilla with a Secular Twist
    • 1940 CE :

      A Beautiful Mind 9 Things You Didn’t Know About Hedy Lamarr
  • 1940
    • 1940 CE :

      A Beautiful Mind 9 Things You Didn’t Know About Hedy Lamarr
    • 1942 CE :

      Flowing But Not Forgotten All-American Rebbe
    • 1943 CE :

      Fight for the Spirit Spark of Rebellion Drawing for Dear Life
    • 1945 CE :

      Damned If You Do Lights, Camera, Zionism!
    • 1946 CE :

      Escape Room
    • 1947 CE :

      United Nations Vote – 29 November 1947
    • 1948 CE :

      Posting Independence The Battle on the Hill Sky-Heist Scent of Freedom The Best Defense Cable Car to Jerusalem
    • 1949 CE :

      Shmuel Zanwil Kahane and the Legend of the Holy Ashes
    • 1950 CE :

      Lost in Eilat Eilat’s Treasures Strength in Numbers The Shrine on the Mountain Voice Behind the Iron Curtain
  • 1950
    • 1950 CE :

      Lost in Eilat Eilat’s Treasures Strength in Numbers The Shrine on the Mountain Voice Behind the Iron Curtain
    • 1951 CE :

      Curator or Creator
    • 1952 CE :

      The Night of the Murdered Poets
    • 1955 CE :

      The Hitchhikers’ Guide to Jew York
    • 1957 CE :

      Shmuel Zanwil Kahane’s Map of Holy Sites
    • 1960 CE :

      Jewish as Can Be
  • 1960
    • 1960 CE :

      Jewish as Can Be
    • 1967 CE :

      1967 Declassified Comments Through Lions’ Gate De-Classified Comments New Life in Jerusalem’s Old City
  • 1970
    • 1973 CE :

      Faith Under Fire
  • 1980
    • 1982 CE :

      TORAH FROM SIDON
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Faith Under Fire

Three Soldiers
“God Lies in Broken Hearts”
Questions without Answers
Never stop asking
Stronger than Before
Searching for Something
By: אדם צחי

For many Israelis, the shofar blast that concludes Yom Kippur still evokes the sirens, tears, and prayers of the war that broke out forty years ago on that fateful day. Three veterans’ stories and how the Yom Kippur War affected their faith

Three Soldiers

The first was in the armored corps. His tank took a direct hit, and he alone survived, burnt from head to toe. In the long months he lay in a hospital bed, he came to a new understanding of suffering and faith. The second was from the Nahal pioneer infantry unit. Atop reconquered Mount Hermon, he discovered his best friend had been killed. The resulting religious and political questions gnawed at him to his dying day. The third was a paratrooper. Crawling under fire to evacuate the wounded, he emerged somehow with his belief in his fellow man not just intact, but strengthened.

On Yom Kippur, October 6, 1973, a Syrian and Egyptian attack on Israel’s northern and southern borders caught the country unawares. As reserves were pulled out of synagogues and bused straight to the front lines, Israel struggled to block the advancing enemy. For the first time since the end of the War of Independence in 1949, Israeli־held positions were conquered and held – the Syrians recovered the strategic outposts on Mount Hermon, and the Egyptians crossed the Suez Canal and moved rapidly across the Sinai Desert. Heavy Israeli casualties in the first days of fighting caused widespread demoralization, as did the evacuation of entire communities on the Golan Heights.

It took four days in the north and over a week of bloody combat in the south before Israeli forces managed to turn the tables and launch an offensive. Eighteen days after the war began, a cease־fire was declared. Israel had recovered all the positions it had lost, had advanced on the Egyptian front to within a hundred kilometers of Cairo, and was in firing range of Damascus in the north.

Despite Israel’s victory and its Arab aggressors’ humiliation, the Yom Kippur War is remembered as the Jewish state’s first defeat, the first crack in the myth of its invincibility. For the three soldiers we are about to meet, the war raised questions that shaped the rest of their lives.

Courtesy of the Israel Defense Forces and Defense Establishment Archive

“God Lies in Broken Hearts”

Rabbi Shimon Gershon Rosenberg (known by the acronym Shagar) was an outstanding educator with a unique outlook. He died of cancer six years ago, leaving behind a philosophical legacy that boldly confronts the tensions of a postmodern world.

Rabbi Shimon Gershon Rosenberg ShagarMiriam Tsachi

Rabbi Shimon Gershon Rosenberg (Shagar)

During the Yom Kippur War, Rabbi Shagar drove a tank in the battle of Nafakh, in which a vastly outnumbered Israeli battalion held back the Syrian advance at a crucial crossroads in the Golan Heights. He had married only six months earlier.

“He was called up as Yom Kippur ended and was sent up to the Golan Heights the very next day. His forces were ambushed very early in the war,” his widow, Miriam, told me in her Alon Shvut home. “He rarely spoke of it. His tank took a direct hit. He lost consciousness and awoke to find the tank filled with smoke. He was badly burned but managed to extricate himself only seconds before the tank went up in flames reaching several stories into the sky. There was no way of evacuating the wounded. Two of his former classmates, Shmuel Orlan and Yeshayahu Holtz, were left behind. The thought that he might have saved them always haunted him.”

Forever young. Shimon Gershon Rosenberg (left) on his tank with close friends Yeshayahu Holtz (far right) and Shmuel Orlan, who were killed in the warCourtesy of Miriam Rosenberg

Forever young. Shimon Gershon Rosenberg (left) on his tank with close friends Yeshayahu Holtz (far right) and Shmuel Orlan, who were killed in the war

Rabbi Yaakov Medan, cohead of Har Etzion Yeshiva, also fought in that battle. In a documentary about Shagar, Medan recalls those horrifying moments: “Syrian tanks had ambushed them at the turn in the road. We could only pray. All I had was my gun. Moving on, we came across the wounded from the first tanks. The Syrians took aim at us but missed. Suddenly, I recognized Rabbi Shagar. He was in terrible shape. His face was completely scorched; he was shell־shocked and badly wounded. You could see death in his eyes.”

Medan pulled Shagar into his tank and took him to the battalion’s medical station. From there he was transferred to Rambam Hospital in Haifa, where he was treated for several months. “Subconsciously, he remained convinced that other members of his tank crew had somehow survived,” recalls Mrs. Rosenberg. “But after he’d been in the hospital two weeks, someone from the military rabbinate arrived with items found in what was left of the burnt tank. He asked [Shagar] to identify them.”

Rabbi Shagar attended his comrades’ memorial services every year – on the day after Yom Kippur – even after their parents had passed away. “He was always very agitated that day,” she adds.

In a eulogy for one of his students who was killed in the First Lebanon War (1982–5), Rabbi Shagar remarked:

Life is beautiful, and never more so than when death confronts us – the love people share, friendship, children, even just a deep breath of fresh air under blue skies. The grass next to the burning tank is green, ever so green. And there, right beside these fearsome sights, the Divine life and breath is right there. And the man who has survived the fire ponders how. And then he is gripped by a burning desire to kneel before the Divine right there in that awful place and cry out to the heavens: For what? And why? And saddest of all – why do we think to ask only when war overpowers us? Why does man find the way to his Creator only through suffering? (Rabbi Shimon Gershon Rosenberg – Shagar, I Seek Your Face [5768], p. 214 [Hebrew])

Questions without Answers

Rabbi Shagar discussed the concept of faith at a conference marking thirty years since the death of his friend Yeshayahu Holtz:

For me, war doesn’t mean just pain; it’s a shadow, an absence of God’s presence. It provokes questions. Faith doesn’t mean sweeping doubts under the rug. It means questions – the kind Rebbe Nahman of Breslav calls questions with no answer. God lies in broken hearts. That’s where His presence is strongest. The sense of shattered faith is the deepest possible expression of God’s presence.

Courtesy of the Israel Defense Forces and Defense Establishment Archive

Summing up his approach in a few words, he added: “In fact, in some upside־down way, suffering and the attendant sense of injustice can result in the deepest faith.”

Ten years after the war, in a talk with yeshiva students serving in the army, Rabbi Shagar called for a different type of faith:

Have we really learned what we were supposed to learn from that war? My faith is not always straightforward. There are shadows; there are doubts. … A great big question mark exists here, and people haven’t really dealt with it, haven’t really grasped the answer to the shadow hanging over faith. Belief of this sort isn’t weakened – in fact, if anything, the shadow hanging over it makes it stronger. … It’s not a matter of victory; I don’t think there’s any kind of victory here. It’s a question of fighting on. And I mean fighting on spiritually – fighting to believe. (Da’at website)

Rabbi Elhanan Nir teaches at Siach Yitzhak, the yeshiva founded by Rabbi Shagar in Efrat. According to Nir, the trauma of the Yom Kippur War shaped Shagar’s neo־Hasidic philosophy.

“I once asked Rabbi Shagar why people were so critical of his yeshiva and its teachings. He looked at me, then said, glancing down at his fingers that had been burned in the war:

“‘I was wounded in one of the first battles in the Yom Kippur War, and spent months lying bandaged in the hospital. While I lay there in a full־body cast, I realized that the Torah too was bandaged, concealed within endless layers. I understood that the Torah, like myself, must be freed of its constraints and bandages. That’s what I teach. I try to free the Torah of its bandages and let the light shine on it.’

“That was what Rabbi Shagar stood for. Through pain and suffering he found a new light. The trauma distilled his religious outlook to an unusual level of precision and candor. The trauma never left him. While he was sick [with cancer], he spoke of it repeatedly – how he came back to the tank; his friends Shmuel Orlan and Yeshayahu Holtz, who were killed there; and how from then on everything he did was affected by that.”

Courtesy of the Israel Defense Forces and Defense Establishment Archive

Never stop asking

Rabbi Menahem Froman was the rabbi of the Judean settlement of Tekoa until he too succumbed to cancer in 2013. An unconventionally outspoken leader among religious Zionists, Rabbi Froman was also a poet and a political maverick.

When I interviewed him two years ago, he was already quite sick. He lay on the couch in his home, covered with a blanket. Speech was difficult; the words came very slowly, with long pauses.

Rabbi Menahem FromanPhoto: Alon Amitai

Rabbi Menahem Froman

When the Yom Kippur War broke out, Rabbi Froman was called up with the reserves and assigned to a paratrooper unit. He helped capture Mount Hermon on October 21, the last day of the war. “My battalion shelled the enemy from below, then climbed the mountain with the other paratroopers. We didn’t have to fire at all on the way up – the infantry and paratrooper brigades that preceded us had done all the work. We reached the top and found a glorious, snow־covered landscape spreading before us. Dozens of dead Syrian soldiers were scattered on the battlefield.

“A paratrooper asked if I was from Kfar Hasidim. When I answered in the affirmative, he told me that his commander, an outstanding officer from Kfar Hasidim, had been killed in battle in the Golan Heights. He had run straight into the Syrian bunker near Botamia Junction, diverting all the Syrian fire in his direction. The paratrooper spared me no details. He didn’t know the officer was my closest friend, Yossi Yonai. I went into shock and they sent me home. Later I named my oldest son after Yossi.”

Two political groups were founded after the war – the secular, left־wing Peace Now, and Gush Emunim, the right־wing settlement movement. Both, in Rabbi Froman’s opinion, were motivated by the Jewish concept of repentance – responding to tragedy by rethinking, re־evaluating one’s life and priorities.

“The war destroyed Israel’s sense of power. It forced people, religious or otherwise, to return to their roots, to try to understand what meant most to them. Most of the religious Zionist sector chose the land of Israel, with its historic center in Judea and Samaria. The secular community decided its most deep־seated ideal was peace in the Middle East.

“Yom Kippur is Judaism’s most fundamental day. Its defining moment was when the goat was thrown off a cliff to Azazel. But Azazel is the enemy, the dark side. Why give him a gift? Because Yom Kippur is not about good and bad, it’s beyond that. It’s the source of everything.

“This is my prayer for the current crisis – that we use it to find a profound ideal we all share. Whether you choose land or peace as your ideal, the deepest thing of all is unity, solidarity, love – between the divided camps. What Rabbi Kook called ‘all־encompassing unity.’

“When eight students were killed in the terrorist attack at Mercaz Harav Yeshiva [in 2008], I contacted the Student Union in Jerusalem and suggested a joint meeting of university and yeshiva students. It was mobbed. After the songs and speakers, I stood up and said we must bring the political left and right together. We stood together, yeshiva students and college students alike, and cried, “There is no God! There is no God!’ It wasn’t an act of heresy. Rebbe Nahman himself suggested an alternative to the Shema Yisrael prayer. Instead of ‘Hear, O Israel: the Lord our God, the Lord is One,’ he suggested the verse ‘Where does His glory dwell?’ Cry out, ‘Where is God?’

“Becoming religious is a wonderful thing, but questioning your faith is often much more powerful.Never stop asking.”

Courtesy of the Israel Defense Forces and Defense Establishment Archive

Stronger than Before

At sixty־nine, Brigadier General (res.) Yehuda Duvdevani looks younger than his years. His eyes are a clear blue, his words clipped and organized with military precision. After the Yom Kippur War, he was decorated for his role in the controversial battle of the Chinese Farm, a strategic crossroads near the Suez Canal, where he braved heavy enemy fire to bring wounded soldiers to safety.

Photo: Miriam Tsachie

Military opinion is divided as to whether the battle was a grave blunder. The offensive aimed to make way for a bridgehead enabling troops to cross the Suez Canal near the Great Bitter Lake. Yet superior Egyptian forces occupied the area, and Israeli tank battalions had already crossed the canal elsewhere and were advancing along its west bank. The battle raged for four days, October 15–18, and although the target was captured, Israel lost close to two hundred men.

Relaxing in shorts on his living room couch, Duvdevani didn’t look traumatized by war. Quite the contrary, as I soon learned. As far as he was concerned, some people came out of the conflict stronger than they went in.

I asked what faith meant for him. He smiled slightly and launched into a monologue.

“My story starts a while before the Yom Kippur War. My father came to Palestine from Poland in 1928. He was a platoon leader in the Seventh Division in the War of Independence. Ben־Gurion was determined to save Jerusalem, and my father’s unit was designated to attack the heavily fortified hill of Latrun. As my father spoke Russian, Polish, and Yiddish, he was in charge of the illegal immigrants who had just been smuggled in from concentration camps in Europe and sent straight to the front lines. After five days of training, my father led them into battle.

“They encountered heavy artillery fire, many were killed or injured, and they beat a confused retreat. My father was hit while evacuating the wounded, and a young man named Mondak carried him on his back four kilometers to Kibbutz Harel, where they were surrounded by the Jordanian Arab Legion. There was no water, no ammunition, and it was hot as hell. Mondak was exhausted, and my father told him to gather all the wounded and then save himself. Mondak refused, until my father put a gun to the fellow’s head. Then he left them behind.

“Today we know that there was a short battle with the Arab Legion, but none of [the Jews] survived. My father’s actions were an unwritten will: commanders go first and don’t leave their wounded behind on the battlefield. His legacy to me was his love for his country and his people.

“My father’s body was never recovered, and for fifty years he was considered missing in action. A monument was erected in his memory at the military cemetery on Mount Herzl.

“After joining the army, I went through a number of crises. After a mission, I would visit the memorial and talk to my father, seeking strength.

Searching for Something

“In the Yom Kippur War, I was sent to the Chinese Farm straight from advanced officers’ training, as a major in the 890th Paratrooper Regiment. We began moving down the Tartur road to clear it of enemy antitank squads, but we soon encountered much heavier fire than expected. Company commanders were killed, and I ran to replace one of them. Massive artillery fire was all around me; I kept ducking, then getting up and going on.

“I reached the company and ordered the soldiers to evacuate the wounded lying between us and the Egyptians. No one moved. They weren’t prepared to step out into such danger. I went out; that was my father’s doing. I crawled toward the shouts of the wounded. I found them about sixty meters from enemy lines and crawled another hundred meters with three wounded soldiers on a stretcher. The Egyptian soldiers saw a dark stain moving on the white sand and opened fire. I have no idea how I did it – normally I couldn’t even drag one soldier by his belt. Strength just came from somewhere. I got back to our lines and said, ‘Now start taking orders! The Egyptians have attacked and they’ve been blocked, and I have lots of wounded!’

Image of Operation Gazelle (also known as Operation Abiray-Lev or Operation Stouthearted Men) during the Yom Kippur War. Modified to show only the Israeli plan for the operation.United States Military Academy, History Department

Image of Operation Gazelle (also known as Operation Abiray-Lev or Operation Stouthearted Men) during the Yom Kippur War. Modified to show only the Israeli plan for the operation.

“We spent the whole night evacuating casualties, under continuous artillery fire. At dawn Ehud Barak appeared with tanks. They were hit by missiles and started burning, and we had to jump from tank to tank and get the soldiers out. We received orders to retreat, and I provided cover fire for the company going into the canal. I was running all over the place on my own, pulling out injured men, constantly exposed to missiles and short־range barrages.

“I reached the canal and saw men in shock, their eyes bloodshot after a night of terror. The battalion regrouped, and we were told to go back to attack the Chinese Farm. My company of a hundred men was down to about thirty; we had no idea who was alive or dead – and we had to ready the 890th Paratrooper Regiment for battle! There was no time for thinking or arguments. It took everything we had.

“After the battle of the Chinese Farm, we found ourselves in Egypt, opposite Ismailia, surrounding the Third Egyptian Army. As I tried to reconstruct what had happened, I saw people around me – even those who weren’t religious – searching for something to hold on to, something beyond themselves. Some talked to God, some spoke of faith. Everyone – secular kibbutzniks, left־wing activists – was groping for something greater, something that would shelter and sustain them, someone to pray to, to give them the strength to go on.

“But I felt a bit different. It was as if I had finally lived up to my father’s standard. Left alone, I had rescued the wounded. I felt complete, felt he was looking down at me and giving me confidence that I was doing things right; that he was taking care of me. I had many talks with my father – he gave me the strength to keep going. In that sense, you might say the war actually strengthened my faith, my convictions. I felt that now I could continue where he had left off, that I was the natural continuation of the immigrants who’d gone straight to war.

“I noticed that the war was easier for those who had something to believe in. Having someone to cry out and pray to made it easier to stay grounded amid incredible tension and pressure. You would see someone stepping aside to say the afternoon prayer and everyone else suddenly joining in. Why? They needed the strength. With all those casualties, with death all around, people felt they needed to pray. I saw the most unexpected cases of religious revival.

Courtesy of the Israel Defense Forces and Defense Establishment Archive

“In the Bible you see how Nahshon had to take a leap of faith before jumping into the waves of the Red Sea. Joshua conquered Jericho just by walking around it, by the strength of his faith. For the battle of Emmaus, against superior Hellenist forces, Judah Maccabee chose his men for their spiritual fortitude. For me, that’s the most vital thing.”

Duvdevani finished his story, his eyes red: “My father’s body was finally identified in the grave of an unknown soldier in the Nahalat Yitzhak cemetery in Tel Aviv. Despite municipal objections, I moved his remains to Mount Herzl, to his memorial stone. Fifty years to the day after he fell at Latrun, at the very hour he died, we buried him on Mount Herzl, overlooking the unknown soldiers’ plot. I removed his monument from that plot and laid it over his grave.”

Modern Times

1973
CE
By: אדם צחי

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